Early Work
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Early Career Academics in New Zealand: Challenges and Prospects in Comparative Perspective
What does it mean to be starting an academic career in the twenty first century? What challenges and prospects are new academics facing and how are they dealing with these? This book provides answers to these questions through an investigation of the experiences of early career academics in New Zealand universities. Filling a gap in the international literature on the academic profession by providing a comprehensive overview of the experiences of New Zealand academics, the book includes research findings from a national survey covering all eight New Zealand universities. This research is also compared with various findings from the 2007 Changing Academic Profession survey in 19 other countries. The book encourages readers to think about the early career academic experience in New Zealand in relation to their own experiences of the academic profession internationally. Key areas of focus in the nine chapters include: the teaching, research, and service preferences and activities of early career academics; work-life balance; satisfaction; the experiences of Māori academics; and professional development and support for all early career academics. Underpinning the book is the issue of the socialisation of early career academics into the academic profession in the twenty first century, and how structure and agency interact to affect that socialisation. Suggestions are made, and links to freely available online resources are provided, for improving socialisation at the individual, departmental, institutional, and national levels.
Monthly Labor Review
Publishes in-depth articles on labor subjects, current labor statistics, information about current labor contracts, and book reviews.
Kierkegaard in France: A History of Reception and Influence
Why does Kierkegaard’s thought remain vital in French philosophy and theology? Kierkegaard in France traces the dynamic evolution of Kierkegaard’s reception from the early 20th century to contemporary debates on faith, ethics, and individuality. His influence on French thought is examined anew with regard to well-known thinkers like Jean-Paul Sartre, Jacques Derrida, and Paul Ricœur, as well as readings that have largely been overlooked, like those by Simone de Beauvoir and Vladimir Jankélévitch. From existentialism and phenomenology to poststructuralism and feminism, Kierkegaard continues to be an essential interlocutor in shaping the ‘continental’ tradition of thought in France. There is a natural affinity between Kierkegaard’s uniquely intense, subjectively-involved metaphysical realism and the French spiritualist tradition which eschews both idealism and reductive empiricism. This book brings out that affinity and displays it in all the variety of its manifestations, both religious and secular, both speculative and existentialist. An indispensable and monumental entry for scholars and intriguing read for a wider audience. —Catherine Pickstock, Norris-Hulse Professor of Divinity, University of Cambridge
