Jerusalem Dress Code
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Middle East Review
The 27th edition of this reference on the Middle East additionally includes all the Central Asian states and provides both an analytical overview of the region and specific data for each of the 32 countries. Introductory chapters cover regional issues, such as: the growth of Islamic banking and its implications for the wider economy; the impact of ex-Soviet countries on international oil and gas production; and the significance of the Middle East's contribution to international terrorism.;Comprehensive economic and business reports for each country include: political and economic surveys identifying the trends, developments, problems and solutions; country profiles, including information on economic sectors, political parties and systems, demographics and languages; key facts and analysis of vital statistics; a business guide offering practical information for visitors to the country, including local contact addresses; and key indicators setting out the country's key economic indicators between 1998 and 2003.
Cultural Practices, Political Possibilities
Author: Rohee Dasgupta
language: en
Publisher: Cambridge Scholars Publishing
Release Date: 2009-03-26
Culture has long been regarded as one of the most complicated concepts in the social sciences, possibly over theorized. Its ubiquity, tangled senses of particularity and the almost universal recognition of that assumed particularity require an extended vocabulary for framing the politics embedded in it. Cultural Practices, Political Possibilities attempts to explain the political significance and overlaps of cultural constructions as witnessed in global-local clashes, convergences of texts and contexts, within the state and community, identity and the self. Through various case-studies, concepts and interdisciplinary perspectives, the multinational group of authors from diverse academic backgrounds interprets cultural constructions of politics as factionalizing, identitarian, situational and particularistic in their links, affirmations and consequential divides. Each contribution, in its unique way explores the performative asymmetries and contradictions witnessed in diverse cultural interactions that shape new areas of political investigation. The book will be welcomed by students of international relations, environmental politics, sociology, anthropology and cultural studies.
Reorienting the East
Author: Martin Jacobs
language: en
Publisher: University of Pennsylvania Press
Release Date: 2014-09-30
Reorienting the East explores the Islamic world as it was encountered, envisioned, and elaborated by Jewish travelers from the Middle Ages to the early modern period. The first comprehensive investigation of Jewish travel writing from this era, this study engages with questions raised by postcolonial studies and contributes to the debate over the nature and history of Orientalism as defined by Edward Said. Examining two dozen Hebrew and Judeo-Arabic travel accounts from the mid-twelfth to the early sixteenth centuries, Martin Jacobs asks whether Jewish travelers shared Western perceptions of the Islamic world with their Christian counterparts. Most Jews who detailed their journeys during this period hailed from Christian lands and many sailed to the Eastern Mediterranean aboard Christian-owned vessels. Yet Jacobs finds that their descriptions of the Near East subvert or reorient a decidedly Christian vision of the region. The accounts from the crusader era, in particular, are often critical of the Christian church and present glowing portraits of Muslim-Jewish relations. By contrast, some of the later travelers discussed in the book express condescending attitudes toward Islam, Muslims, and Near Eastern Jews. Placing shifting perspectives on the Muslim world in their historical, social, and literary contexts, Jacobs interprets these texts as mirrors of changing Jewish self-perceptions. As he argues, the travel accounts echo the various ways in which premodern Jews negotiated their mingled identities, which were neither exclusively Western nor entirely Eastern.