Leviathan

Leviathan

After the publication of his masterpiece of political theory, Leviathan, Or the Matter, and Power of Commonwealth Ecclesiastic and Civil, in 1651, opponents charged Thomas Hobbes with atheism and banned and burned his books. The English Parliament, in a search for scapegoats, even claimed that the theories found in Leviathan were a likely cause of the Plague of 1665 and the Great Fire of 1666. For the modern reader, though, Hobbes is more recognized for his popular belief that humanity's natural condition is a state of perpetual war, with life being "solitary, poor, nasty, brutish, and short." Despite frequent challenges by other philosophers, Leviathan's secular theory of absolutism no longer stands out as particularly objectionable. In the description of the organization of states, moreover, we see Hobbes as strikingly current in his use of concepts that we still employ today, including the ideas of natural law, natural rights, and the social contract. Based on this work, one could even argue that Hobbes created English-language philosophy, insofar as Leviathan was the first great philosophical work written in English and one whose impact continues to the present day.

Leviathan, Or, The Matter, Form, and Power of a Common-wealth, Ecclesiastical and Civil

Leviathan (International Student Edition)

About David Johnston’s edition Carefully and faithfully edited by “one of our most astute commentators on Hobbes’s political theory” (Jeremy Waldron), the Norton Library edition of Leviathan features the complete text of the work, with spelling and punctuation thoughtfully modernized and archaic terms helpfully annotated throughout. An introduction by Kinch Hoekstra situates the work in its historical and intellectual context to prepare students for their first serious encounter with “the greatest single work of political thought in the English language” (John Rawls).