Metaphysics Philosophy

Metaphysics

In the summer of I960 I visited Oxford and stayed there several months. This book was written as some slight memorial of my days in that ancient seat of learning. It is my pleasant duty to acknowledge the great debt I own to Mr. D. Lyness in the task of putting it into English. In addition I remember with gratitude Dr. J. L. Ackrill of Brasenose College, who gave me unfailing encouragement, and also Dr. R. A. Rees of Jesus College, who read my manuscript through and subjected it to a minute revision. Lastly for permission to quote from Sir W. D. Ross' translation of Aristotle's Metaphysics, I have to thank the editors of Oxford University Press. T.A. Kyoto, Japan Sep. I961. CONTENTS INTRODUCTION I I. THE ORIGIN OF THE CONCEPT OF METAPHYSICS 1. Reimer's Theory 3 2. Aristotle's Metaphysics 6 II. THE TRADITION OF THE CONCEPT OF METAPHYSICS I. Ancient Interpretations 17 Arabian School 20 2.

An Introduction to Metaphysics

This book contains a series of lectures delivered by Heidegger in 1935 at the University of Freiburg. In this work Herdegger presents the broadest and the most inteligible account of the problem of being, as he sees this problem. First, he discusses the relevance of it by pointing out how this problem lies at the root not only of the most basic metaphysical questions but also of our human existence in its present historical setting. Then, after a short digression into the grammatical forms and etymological roots of the word being , Heidegger enters into a lengthy discussion of the meaning of being in Greek thinking, letting pass at the same time no opportunity to stress the impact of this thinking about being on subsequent western speculation. His contention is that the meaning of being in Greek thinking underwent a serious restriction through the opposition that was introduced between being on one hand, and becoming, appearance, thinking and values on the other.

Moral and Metaphysical Philosophy