Muwatta Imam Malik
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Muwattaʼ Imam Malik
Compiled during the reign of Mansur, the second Abbasid Caliph, Muwatta' of Imam Malik passed his entire life in Medina and, therefore, had direct access to the most reliable authorities on hadith because most of the leading Companions and their Successors lived and died there and narrated traditions. The Muwatta' is based on the traditions narrated by them and the juristic verdicts given by them, and thus it deals only with such ahadith as have a bearing on juristic verdicts. The translator is a well-known scholar. he has done full justice to the work undertaken by him. He has provided exhaustive explanatory footnotes wherever necessary.Read more
Al-Muwatta of Imam Malik
Al-Muwatta of Imam Malik Ash-Sh fi' said, "After the Book of Allah, there is no book on the face of the earth sounder than the book of M lik." 'Al ' ad-D n Maghla y al- anaf said, "The first person to compile the a was M lik." Ibn ajar said, "The book of M lik is sound by all the criteria that are demanded as proofs in the mursal, munqa i' and other types of transmission." As-Suy followed Ibn ajar's judgement and said, "It is absolutely correct to say that the Muwa a' is sound ( a ) without exception." Al-Bukh r and Muslim transmitted most of its ad ths and included them in their a collections. The authors of the rest of the six books, the Im m of the ad th scholars, A mad ibn anbal, and others did the same. In addition, the Muwa a' contains a record of the practice ('amal) of the people of Mad nah of the first generations, a transmission of the ethos that permeated the city, and Im m M lik's painstaking clarification of the Sunna, the ad ths, the practice and legal judgements. Im m M lik ibn anas (93 AH/711 CE - 179 AH/795 CE) Imam M lik's full name is M lik ibn Anas ibn M lik ibn Ab ' mir al-A ba and he was related to Dh A ba, a sub-tribe of imyar. He was instructed in the learning and recitation of the Noble Qur' n by Im m N fi' ibn 'Abd ar-Ra m n ibn Ab Nu'aym, the Im m of the reciters of Mad na and one of the 'seven reciters'. Among the huge number of his teachers in ad th and fiqh were N fi', the mawl of 'Abdull h ibn 'Umar, and Ibn Shih b az-Zuhr . He sat to give fatw when he was seventeen years old after seventy Im ms had testified that he was worthy to give fatw and teach. His own students included Im m ash-Sh fi' and Im m Muhammad ibn al- asan ash-Shayb n the anaf mujtahid, as well as a great number of Im ms of ad th and fiqh, and thus he is known as Im m al-A'immah 'the Im m of the Im ms'. He is recognised to be the subject of the hadith from Ab Hurayra i: "The Messenger of Allah @ said, 'There will come a time when the people will beat the livers of their camels in search of knowledge and they will not find an ' lim with more knowledge than the ' lim of Mad na.'"
Al-Muwatta of Imam Malik Arabic English
The Muwa a' contains a record of the exemplification by the last Messenger of Allah, peace be upon him, of the message of the Qur' n, the practice ('amal) of the people of Mad nah of the first generations, a transmission of the ethos that permeated the city, and Im m M lik's painstaking clarification of the Sunna, the ad ths, the practice and legal judgements. Ash-Sh fi' said, "After the Book of Allah, there is no book on the face of the earth sounder than the book of M lik." 'Al ' ad-D n Maghla y al- anaf said, "The first person to compile the a was M lik." Ibn ajar said, "The book of M lik is sound by all the criteria that are demanded as proofs in the mursal, munqa i' and other types of transmission." As-Suy followed Ibn ajar's judgement and said, "It is absolutely correct to say that the Muwa a' is sound ( a ) without exception." Al-Bukh r and Muslim transmitted most of its ad ths and included them in their a collections. The authors of the rest of the six books, the Im m of the ad th scholars, A mad ibn anbal, and others did the same."